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Maher Al Mueaqly
English [Change]
القرآن الكريم » جزئها ١
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سورة الفاتحة
بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيمِ ﴿١﴾ الْحَمْدُ للّهِ رَبِّ الْعَالَمِينَ ﴿٢﴾ الرَّحْمنِ الرَّحِيمِ ﴿٣﴾ مَلِكِ يَوْمِ الدِّينِ ﴿٤﴾ إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِينُ ﴿٥﴾ اهدِنَا الصِّرَاطَ المُستَقِيمَ ﴿٦﴾ صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِمْ غَيرِ المَغضُوبِ عَلَيهِمْ وَلاَ الضَّالِّينَ ﴿٧﴾
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Al-Fatiha
(1/1) In the name of Allah, the Most Beneficent, the Most Merciful. (1/2) Praise is (due) to Allah, Lord of the worlds. (1/3) (He is) the Most Beneficent, the Most Merciful (1/4) The Owner of the Day of Religion. (1/5) (Our Lord!) We only become a servant to You and we only ask for help (religious guide) from you. (1/6) (With this help of Yours) deliver us to Sıratı Mustakîm (the path that delivers to Allah). (1/7) That (Sıratı Mustakîm) is the path of those upon (their heads)whom You have bestowed a blessing (the Spirit of the Imam of the time), not of those who have evoked the anger or of those who are in Misguidance (those who do not wish to reach Allah before death).
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سورة البقرة
الم ﴿١﴾ ذَلِكَ الْكِتَابُ لاَ رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ ﴿٢﴾ الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ﴿٣﴾ والَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالآخِرَةِ هُمْ يُوقِنُونَ ﴿٤﴾ أُوْلَئِكَ عَلَى هُدًى مِّن رَّبِّهِمْ وَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ ﴿٥﴾ إِنَّ الَّذِينَ كَفَرُواْ سَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لاَ يُؤْمِنُونَ ﴿٦﴾ خَتَمَ اللّهُ عَلَى قُلُوبِهمْ وَعَلَى سَمْعِهِمْ وَعَلَى أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عظِيمٌ ﴿٧﴾ وَمِنَ النَّاسِ مَن يَقُولُ آمَنَّا بِاللّهِ وَبِالْيَوْمِ الآخِرِ وَمَا هُم بِمُؤْمِنِينَ ﴿٨﴾ يُخَادِعُونَ اللّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلاَّ أَنفُسَهُم وَمَا يَشْعُرُونَ ﴿٩﴾ فِي قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ اللّهُ مَرَضاً وَلَهُم عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ ﴿١٠﴾ وَإِذَا قِيلَ لَهُمْ لاَ تُفْسِدُواْ فِي الأَرْضِ قَالُواْ إِنَّمَا نَحْنُ مُصْلِحُونَ ﴿١١﴾ أَلا إِنَّهُمْ هُمُ الْمُفْسِدُونَ وَلَكِن لاَّ يَشْعُرُونَ ﴿١٢﴾ وَإِذَا قِيلَ لَهُمْ آمِنُواْ كَمَا آمَنَ النَّاسُ قَالُواْ أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاء أَلا إِنَّهُمْ هُمُ السُّفَهَاء وَلَكِن لاَّ يَعْلَمُونَ ﴿١٣﴾ وَإِذَا لَقُواْ الَّذِينَ آمَنُواْ قَالُواْ آمَنَّا وَإِذَا خَلَوْاْ إِلَى شَيَاطِينِهِمْ قَالُواْ إِنَّا مَعَكْمْ إِنَّمَا نَحْنُ مُسْتَهْزِؤُونَ ﴿١٤﴾ اللّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ ﴿١٥﴾ أُوْلَئِكَ الَّذِينَ اشْتَرُوُاْ الضَّلاَلَةَ بِالْهُدَى فَمَا رَبِحَت تِّجَارَتُهُمْ وَمَا كَانُواْ مُهْتَدِينَ ﴿١٦﴾ مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَاراً فَلَمَّا أَضَاءتْ مَا حَوْلَهُ ذَهَبَ اللّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لاَّ يُبْصِرُونَ ﴿١٧﴾ صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لاَ يَرْجِعُونَ ﴿١٨﴾ أَوْ كَصَيِّبٍ مِّنَ السَّمَاء فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصْابِعَهُمْ فِي آذَانِهِم مِّنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ واللّهُ مُحِيطٌ بِالْكافِرِينَ ﴿١٩﴾ يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاء لَهُم مَّشَوْاْ فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُواْ وَلَوْ شَاء اللّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّه عَلَى كُلِّ شَيْءٍ قَدِيرٌ ﴿٢٠﴾ يَا أَيُّهَا النَّاسُ اعْبُدُواْ رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ﴿٢١﴾ الَّذِي جَعَلَ لَكُمُ الأَرْضَ فِرَاشاً وَالسَّمَاء بِنَاء وَأَنزَلَ مِنَ السَّمَاء مَاء فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقاً لَّكُمْ فَلاَ تَجْعَلُواْ لِلّهِ أَندَاداً وَأَنتُمْ تَعْلَمُونَ ﴿٢٢﴾ وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَى عَبْدِنَا فَأْتُواْ بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُواْ شُهَدَاءكُم مِّن دُونِ اللّهِ إِنْ كُنْتُمْ صَادِقِينَ ﴿٢٣﴾ فَإِن لَّمْ تَفْعَلُواْ وَلَن تَفْعَلُواْ فَاتَّقُواْ النَّارَ الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ أُعِدَّتْ لِلْكَافِرِينَ ﴿٢٤﴾ وَبَشِّرِ الَّذِين آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٍ رِّزْقاً قَالُواْ هَذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُواْ بِهِ مُتَشَابِهاً وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ ﴿٢٥﴾ إِنَّ اللَّهَ لاَ يَسْتَحْيِي أَن يَضْرِبَ مَثَلاً مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آمَنُواْ فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلاً يُضِلُّ بِهِ كَثِيراً وَيَهْدِي بِهِ كَثِيراً وَمَا يُضِلُّ بِهِ إِلاَّ الْفَاسِقِينَ ﴿٢٦﴾ الَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الأَرْضِ أُولَئِكَ هُمُ الْخَاسِرُونَ ﴿٢٧﴾ كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتاً فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿٢٨﴾ هُوَ الَّذِي خَلَقَ لَكُم مَّا فِي الأَرْضِ جَمِيعاً ثُمَّ اسْتَوَى إِلَى السَّمَاء فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴿٢٩﴾ وَإِذْ قَالَ رَبُّكَ لِلْمَلاَئِكَةِ إِنِّي جَاعِلٌ فِي الأَرْضِ خَلِيفَةً قَالُواْ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاء وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لاَ تَعْلَمُونَ ﴿٣٠﴾ وَعَلَّمَ آدَمَ الأَسْمَاء كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلاَئِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاء هَؤُلاء إِن كُنتُمْ صَادِقِينَ ﴿٣١﴾ قَالُواْ سُبْحَانَكَ لاَ عِلْمَ لَنَا إِلاَّ مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾ قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَآئِهِمْ فَلَمَّا أَنبَأَهُمْ بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ﴿٣٣﴾ وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُواْ لآدَمَ فَسَجَدُواْ إِلاَّ إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ ﴿٣٤﴾ وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلاَ مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الْظَّالِمِينَ ﴿٣٥﴾ فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُواْ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ ﴿٣٦﴾ فَتَلَقَّى آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ ﴿٣٧﴾ قُلْنَا اهْبِطُواْ مِنْهَا جَمِيعاً فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ ﴿٣٨﴾ وَالَّذِينَ كَفَرواْ وَكَذَّبُواْ بِآيَاتِنَا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ﴿٣٩﴾ يَا بَنِي إِسْرَائِيلَ اذْكُرُواْ نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُواْ بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ ﴿٤٠﴾ وَآمِنُواْ بِمَا أَنزَلْتُ مُصَدِّقاً لِّمَا مَعَكُمْ وَلاَ تَكُونُواْ أَوَّلَ كَافِرٍ بِهِ وَلاَ تَشْتَرُواْ بِآيَاتِي ثَمَناً قَلِيلاً وَإِيَّايَ فَاتَّقُونِ ﴿٤١﴾ وَلاَ تَلْبِسُواْ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُواْ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ﴿٤٢﴾ وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ وَارْكَعُواْ مَعَ الرَّاكِعِينَ ﴿٤٣﴾ أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ أَفَلاَ تَعْقِلُونَ ﴿٤٤﴾ وَاسْتَعِينُواْ بِالصَّبْرِ وَالصَّلاَةِ وَإِنَّهَا لَكَبِيرَةٌ إِلاَّ عَلَى الْخَاشِعِينَ ﴿٤٥﴾ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلاَقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ ﴿٤٦﴾ يَا بَنِي إِسْرَائِيلَ اذْكُرُواْ نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ ﴿٤٧﴾ وَاتَّقُواْ يَوْماً لاَّ تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئاً وَلاَ يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلاَ يُؤْخَذُ مِنْهَا عَدْلٌ وَلاَ هُمْ يُنصَرُونَ ﴿٤٨﴾ وَإِذْ نَجَّيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوَءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءكُمْ وَيَسْتَحْيُونَ نِسَاءكُمْ وَفِي ذَلِكُم بَلاء مِّن رَّبِّكُمْ عَظِيمٌ ﴿٤٩﴾ وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنجَيْنَاكُمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ ﴿٥٠﴾ وَإِذْ وَاعَدْنَا مُوسَى أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ ﴿٥١﴾ ثُمَّ عَفَوْنَا عَنكُمِ مِّن بَعْدِ ذَلِكَ لَعَلَّكُمْ تَشْكُرُونَ ﴿٥٢﴾ وَإِذْ آتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ ﴿٥٣﴾ وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُمْ بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُواْ إِلَى بَارِئِكُمْ فَاقْتُلُواْ أَنفُسَكُمْ ذَلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ ﴿٥٤﴾ وَإِذْ قُلْتُمْ يَا مُوسَى لَن نُّؤْمِنَ لَكَ حَتَّى نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنتُمْ تَنظُرُونَ ﴿٥٥﴾ ثُمَّ بَعَثْنَاكُم مِّن بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ ﴿٥٦﴾ وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ ﴿٥٧﴾ وَإِذْ قُلْنَا ادْخُلُواْ هَذِهِ الْقَرْيَةَ فَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ رَغَداً وَادْخُلُواْ الْبَابَ سُجَّداً وَقُولُواْ حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَ ﴿٥٨﴾ فَبَدَّلَ الَّذِينَ ظَلَمُواْ قَوْلاً غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى الَّذِينَ ظَلَمُواْ رِجْزاً مِّنَ السَّمَاء بِمَا كَانُواْ يَفْسُقُونَ ﴿٥٩﴾ وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْناً قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ كُلُواْ وَاشْرَبُواْ مِن رِّزْقِ اللَّهِ وَلاَ تَعْثَوْاْ فِي الأَرْضِ مُفْسِدِينَ ﴿٦٠﴾ وَإِذْ قُلْتُمْ يَا مُوسَى لَن نَّصْبِرَ عَلَىَ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الأَرْضُ مِن بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُواْ مِصْراً فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَآؤُوْاْ بِغَضَبٍ مِّنَ اللَّهِ ذَلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَ ﴿٦١﴾ إِنَّ الَّذِينَ آمَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَعَمِلَ صَالِحاً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ ﴿٦٢﴾ وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُواْ مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ﴿٦٣﴾ ثُمَّ تَوَلَّيْتُم مِّن بَعْدِ ذَلِكَ فَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ الْخَاسِرِينَ ﴿٦٤﴾ وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَواْ مِنكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَاسِئِينَ ﴿٦٥﴾ فَجَعَلْنَاهَا نَكَالاً لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ ﴿٦٦﴾ وَإِذْ قَالَ مُوسَى لِقَوْمِهِ إِنَّ اللّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُواْ بَقَرَةً قَالُواْ أَتَتَّخِذُنَا هُزُواً قَالَ أَعُوذُ بِاللّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ ﴿٦٧﴾ قَالُواْ ادْعُ لَنَا رَبَّكَ يُبَيِّن لّنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لاَّ فَارِضٌ وَلاَ بِكْرٌ عَوَانٌ بَيْنَ ذَلِكَ فَافْعَلُواْ مَا تُؤْمَرونَ ﴿٦٨﴾ قَالُواْ ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا قَالَ إِنَّهُ يَقُولُ إِنّهَا بَقَرَةٌ صَفْرَاء فَاقِعٌ لَّوْنُهَا تَسُرُّ النَّاظِرِينَ ﴿٦٩﴾ قَالُواْ ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ البَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّآ إِن شَاء اللَّهُ لَمُهْتَدُونَ ﴿٧٠﴾ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لاَّ ذَلُولٌ تُثِيرُ الأَرْضَ وَلاَ تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لاَّ شِيَةَ فِيهَا قَالُواْ الآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُواْ يَفْعَلُونَ ﴿٧١﴾ وَإِذْ قَتَلْتُمْ نَفْساً فَادَّارَأْتُمْ فِيهَا وَاللّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ ﴿٧٢﴾ فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَلِكَ يُحْيِي اللّهُ الْمَوْتَى وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ ﴿٧٣﴾ ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاء وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللّهِ وَمَا اللّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ﴿٧٤﴾ أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلاَمَ اللّهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ ﴿٧٥﴾ وَإِذَا لَقُواْ الَّذِينَ آمَنُواْ قَالُواْ آمَنَّا وَإِذَا خَلاَ بَعْضُهُمْ إِلَىَ بَعْضٍ قَالُواْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ اللّهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِ عِندَ رَبِّكُمْ أَفَلاَ تَعْقِلُونَ ﴿٧٦﴾ أَوَلاَ يَعْلَمُونَ أَنَّ اللّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ﴿٧٧﴾ وَمِنْهُمْ أُمِّيُّونَ لاَ يَعْلَمُونَ الْكِتَابَ إِلاَّ أَمَانِيَّ وَإِنْ هُمْ إِلاَّ يَظُنُّونَ ﴿٧٨﴾ فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَذَا مِنْ عِندِ اللّهِ لِيَشْتَرُواْ بِهِ ثَمَناً قَلِيلاً فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُمْ مِّمَّا يَكْسِبُونَ ﴿٧٩﴾ وَقَالُواْ لَن تَمَسَّنَا النَّارُ إِلاَّ أَيَّاماً مَّعْدُودَةً قُلْ أَتَّخَذْتُمْ عِندَ اللّهِ عَهْدًا فَلَن يُخْلِفَ اللّهُ عَهْدَهُ أَمْ تَقُولُونَ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ ﴿٨٠﴾ بَلَى مَن كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُوْلَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ﴿٨١﴾ وَالَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ ﴿٨٢﴾ وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لاَ تَعْبُدُونَ إِلاَّ اللّهَ وَبِالْوَالِدَيْنِ إِحْسَاناً وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَقُولُواْ لِلنَّاسِ حُسْناً وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلاَّ قَلِيلاً مِّنكُمْ وَأَنتُم مِّعْرِضُونَ ﴿٨٣﴾ وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لاَ تَسْفِكُونَ دِمَاءكُمْ وَلاَ تُخْرِجُونَ أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ ﴿٨٤﴾ ثُمَّ أَنتُمْ هَؤُلاء تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقاً مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالإِثْمِ وَالْعُدْوَانِ وَإِن يَأتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاء مَن يَفْعَلُ ذَلِكَ مِنكُمْ إِلاَّ خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ﴿٨٥﴾ أُولَئِكَ الَّذِينَ اشْتَرَوُاْ الْحَيَاةَ الدُّنْيَا بِالآَخِرَةِ فَلاَ يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلاَ هُمْ يُنصَرُونَ ﴿٨٦﴾ وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِن بَعْدِهِ بِالرُّسُلِ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ أَفَكُلَّمَا جَاءكُمْ رَسُولٌ بِمَا لاَ تَهْوَى أَنفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقاً كَذَّبْتُمْ وَفَرِيقاً تَقْتُلُونَ ﴿٨٧﴾ وَقَالُواْ قُلُوبُنَا غُلْفٌ بَل لَّعَنَهُمُ اللَّه بِكُفْرِهِمْ فَقَلِيلاً مَّا يُؤْمِنُونَ ﴿٨٨﴾ وَلَمَّا جَاءهُمْ كِتَابٌ مِّنْ عِندِ اللّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُواْ فَلَمَّا جَاءهُم مَّا عَرَفُواْ كَفَرُواْ بِهِ فَلَعْنَةُ اللَّه عَلَى الْكَافِرِينَ ﴿٨٩﴾ بِئْسَمَا اشْتَرَوْاْ بِهِ أَنفُسَهُمْ أَن يَكْفُرُواْ بِمَا أنَزَلَ اللّهُ بَغْياً أَن يُنَزِّلُ اللّهُ مِن فَضْلِهِ عَلَى مَن يَشَاء مِنْ عِبَادِهِ فَبَآؤُواْ بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ ﴿٩٠﴾ وَإِذَا قِيلَ لَهُمْ آمِنُواْ بِمَا أَنزَلَ اللّهُ قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرونَ بِمَا وَرَاءهُ وَهُوَ الْحَقُّ مُصَدِّقاً لِّمَا مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنبِيَاء اللّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ ﴿٩١﴾ وَلَقَدْ جَاءكُم مُّوسَى بِالْبَيِّنَاتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ ﴿٩٢﴾ وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُواْ مَا آتَيْنَاكُم بِقُوَّةٍ وَاسْمَعُواْ قَالُواْ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُواْ فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ إِيمَانُكُمْ إِن كُنتُمْ مُّؤْمِنِينَ ﴿٩٣﴾ قُلْ إِن كَانَتْ لَكُمُ الدَّارُ الآَخِرَةُ عِندَ اللّهِ خَالِصَةً مِّن دُونِ النَّاسِ فَتَمَنَّوُاْ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ ﴿٩٤﴾ وَلَن يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللّهُ عَلِيمٌ بِالظَّالِمينَ ﴿٩٥﴾ وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُواْ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَن يُعَمَّرَ وَاللّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ﴿٩٦﴾ قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللّهِ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَى لِلْمُؤْمِنِينَ ﴿٩٧﴾ مَن كَانَ عَدُوًّا لِّلّهِ وَمَلآئِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللّهَ عَدُوٌّ لِّلْكَافِرِينَ ﴿٩٨﴾ وَلَقَدْ أَنزَلْنَآ إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلاَّ الْفَاسِقُونَ ﴿٩٩﴾ أَوَكُلَّمَا عَاهَدُواْ عَهْداً نَّبَذَهُ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ لاَ يُؤْمِنُونَ ﴿١٠٠﴾ وَلَمَّا جَاءهُمْ رَسُولٌ مِّنْ عِندِ اللّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ كِتَابَ اللّهِ وَرَاء ظُهُورِهِمْ كَأَنَّهُمْ لاَ يَعْلَمُونَ ﴿١٠١﴾ وَاتَّبَعُواْ مَا تَتْلُواْ الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيْاطِينَ كَفَرُواْ يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولاَ إِنَّمَا نَحْنُ فِتْنَةٌ فَلاَ تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُم بِضَآرِّينَ بِهِ مِنْ أَحَدٍ إِلاَّ بِإِذْنِ اللّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلاَ يَنفَعُهُمْ وَلَقَدْ عَلِمُواْ لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الآخِرَةِ مِنْ خَلاَقٍ وَلَبِئْسَ مَا شَرَوْاْ بِهِ أَنفُسَهُمْ لَوْ كَانُواْ يَعْلَمُونَ ﴿١٠٢﴾ وَلَوْ أَنَّهُمْ آمَنُواْ واتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّه خَيْرٌ لَّوْ كَانُواْ يَعْلَمُونَ ﴿١٠٣﴾ يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَقُولُواْ رَاعِنَا وَقُولُواْ انظُرْنَا وَاسْمَعُوا ْوَلِلكَافِرِينَ عَذَابٌ أَلِيمٌ ﴿١٠٤﴾ مَّا يَوَدُّ الَّذِينَ كَفَرُواْ مِنْ أَهْلِ الْكِتَابِ وَلاَ الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ وَاللّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاء وَاللّهُ ذُو الْفَضْلِ الْعَظِيمِ ﴿١٠٥﴾ مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللّهَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ ﴿١٠٦﴾ أَلَمْ تَعْلَمْ أَنَّ اللّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا لَكُم مِّن دُونِ اللّهِ مِن وَلِيٍّ وَلاَ نَصِيرٍ ﴿١٠٧﴾ أَمْ تُرِيدُونَ أَن تَسْأَلُواْ رَسُولَكُمْ كَمَا سُئِلَ مُوسَى مِن قَبْلُ وَمَن يَتَبَدَّلِ الْكُفْرَ بِالإِيمَانِ فَقَدْ ضَلَّ سَوَاء السَّبِيلِ ﴿١٠٨﴾ وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُم مِّن بَعْدِ إِيمَانِكُمْ كُفَّاراً حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ فَاعْفُواْ وَاصْفَحُواْ حَتَّى يَأْتِيَ اللّهُ بِأَمْرِهِ إِنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ﴿١٠٩﴾ وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ وَمَا تُقَدِّمُواْ لأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللّهِ إِنَّ اللّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿١١٠﴾ وَقَالُواْ لَن يَدْخُلَ الْجَنَّةَ إِلاَّ مَن كَانَ هُوداً أَوْ نَصَارَى تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُواْ بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ ﴿١١١﴾ بَلَى مَنْ أَسْلَمَ وَجْهَهُ لِلّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ ﴿١١٢﴾ وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَى عَلَىَ شَيْءٍ وَقَالَتِ النَّصَارَى لَيْسَتِ الْيَهُودُ عَلَى شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَلِكَ قَالَ الَّذِينَ لاَ يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ ﴿١١٣﴾ وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَى فِي خَرَابِهَا أُوْلَئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلاَّ خَآئِفِينَ لهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيمٌ ﴿١١٤﴾ وَلِلّهِ الْمَشْرِقُ وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّواْ فَثَمَّ وَجْهُ اللّهِ إِنَّ اللّهَ وَاسِعٌ عَلِيمٌ ﴿١١٥﴾ وَقَالُواْ اتَّخَذَ اللّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالأَرْضِ كُلٌّ لَّهُ قَانِتُونَ ﴿١١٦﴾ بَدِيعُ السَّمَاوَاتِ وَالأَرْضِ وَإِذَا قَضَى أَمْراً فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ﴿١١٧﴾ وَقَالَ الَّذِينَ لاَ يَعْلَمُونَ لَوْلاَ يُكَلِّمُنَا اللّهُ أَوْ تَأْتِينَا آيَةٌ كَذَلِكَ قَالَ الَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَابَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا الآيَاتِ لِقَوْمٍ يُوقِنُونَ ﴿١١٨﴾ إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلاَ تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ ﴿١١٩﴾ وَلَن تَرْضَى عَنكَ الْيَهُودُ وَلاَ النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللّهِ هُوَ الْهُدَى وَلَئِنِ اتَّبَعْتَ أَهْوَاءهُم بَعْدَ الَّذِي جَاءكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللّهِ مِن وَلِيٍّ وَلاَ نَصِيرٍ ﴿١٢٠﴾ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلاَوَتِهِ أُوْلَئِكَ يُؤْمِنُونَ بِهِ وَمن يَكْفُرْ بِهِ فَأُوْلَئِكَ هُمُ الْخَاسِرُونَ ﴿١٢١﴾ يَا بَنِي إِسْرَائِيلَ اذْكُرُواْ نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ ﴿١٢٢﴾ وَاتَّقُواْ يَوْماً لاَّ تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئاً وَلاَ يُقْبَلُ مِنْهَا عَدْلٌ وَلاَ تَنفَعُهَا شَفَاعَةٌ وَلاَ هُمْ يُنصَرُونَ ﴿١٢٣﴾ وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِي قَالَ لاَ يَنَالُ عَهْدِي الظَّالِمِينَ ﴿١٢٤﴾ وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْناً وَاتَّخِذُواْ مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ ﴿١٢٥﴾ وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هََذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللّهِ وَالْيَوْمِ الآخِرِ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلاً ثُمَّ أَضْطَرُّهُ إِلَى عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ ﴿١٢٦﴾ وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ ﴿١٢٧﴾ رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ ﴿١٢٨﴾ رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولاً مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنتَ العَزِيزُ الحَكِيمُ ﴿١٢٩﴾ وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلاَّ مَن سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا وَإِنَّهُ فِي الآخِرَةِ لَمِنَ الصَّالِحِينَ ﴿١٣٠﴾ إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ ﴿١٣١﴾ وَوَصَّى بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللّهَ اصْطَفَى لَكُمُ الدِّينَ فَلاَ تَمُوتُنَّ إَلاَّ وَأَنتُم مُّسْلِمُونَ ﴿١٣٢﴾ أَمْ كُنتُمْ شُهَدَاء إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي قَالُواْ نَعْبُدُ إِلَهَكَ وَإِلَهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَ إِلَهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ ﴿١٣٣﴾ تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلاَ تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ ﴿١٣٤﴾ وَقَالُواْ كُونُواْ هُودًا أَوْ نَصَارَى تَهْتَدُواْ قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ﴿١٣٥﴾ قُولُواْ آمَنَّا بِاللّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَ وَيَعْقُوبَ وَالأسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّبِّهِمْ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ﴿١٣٦﴾ فَإِنْ آمَنُواْ بِمِثْلِ مَا آمَنتُم بِهِ فَقَدِ اهْتَدَواْ وَّإِن تَوَلَّوْاْ فَإِنَّمَا هُمْ فِي شِقَاقٍ فَسَيَكْفِيكَهُمُ اللّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ ﴿١٣٧﴾ صِبْغَةَ اللّهِ وَمَنْ أَحْسَنُ مِنَ اللّهِ صِبْغَةً وَنَحْنُ لَهُ عَابِدونَ ﴿١٣٨﴾ قُلْ أَتُحَآجُّونَنَا فِي اللّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ ﴿١٣٩﴾ أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَ وَيَعْقُوبَ وَالأسْبَاطَ كَانُواْ هُودًا أَوْ نَصَارَى قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَادَةً عِندَهُ مِنَ اللّهِ وَمَا اللّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ﴿١٤٠﴾ تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلاَ تُسْأَلُونَ عَمَّا كَانُواْ يَعْمَلُونَ ﴿١٤١﴾
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Al-Baqarah
(2/1) Alif, Lam, Meem. (2/2) This is the Book; about which there is no doubt (in any form), a Hidayet for the owners of Piety. (2/3) Those (owners of piety) who believe (in Allah) in the unseen, perform their prayers, and (give to others) spend out of what We have provided for them. (2/4) That they (the owners of piety) believe in what has been revealed to you and what was revealed before you (to all Holy Scriptures), and they believe in the Hereafter (that they will render their spirits back to Allah) at a certain level. (2/5) Those are upon a Hidayet from their Lord, and it is those who are the successful (in Salvation). (2/6) Verily, those who disbelieve, it is the same to them whether you warn them or do not warn them, they will not believe. (2/7) Allah has set a seal on their hearts and on their sight there is a covering. For them there is a great torment. (2/8) And of mankind, there are some (hypocrites) who say: “We believe in Allah and the Last Day and they are not at all believers”. (2/9) They (think they) deceive Allah and those who believe and they deceive only themselves and they do not perceive (it). (2/10) In their hearts is a disease and Allah has increased their disease. There is a painful torment for them because they lied (about rendering their spirit to Allah before death). (2/11) And when it is said to them (to those whose hearts are impeded and whose disease Allah has increased because they prevent others from Guidance): “Do not make mischief in the earth (do not prevent others from the way of Allah)” they say: “We are only those who improve [those who teach the Religion and who purify the souls (hearts)]”. (2/12) Now surely they themselves are the mischief makers, but they do not perceive (it), do they? (2/13) And when it is said to them: “Be “âmenû” (believe in wishing to reach Allah before death) as the people have believed”, they say: “Shall we believe as the fools have believed”? Verily, they are the fools, but they do not know, do they? (2/14) And when they meet those who believe (who are “âmenû”) they say: “We believe”, but when they are alone with their satans, they say: “Truly, we are with you, we were but mocking”. (2/15) Allah (Himself) does mock at them, and He leaves them alone in their inordinacy, blindly wandering on. (2/16) These are they who have purchased Misguidance for Guidance, so their commerce did not bring any gain and they had not attained Guidance. (2/17) Their likeness (condition) is as the likeness of one who kindled a fire; then, when it lighted all around him, Allah took away their light and left them in darkness. (So) they could not see. (2/18) (They are) deaf, dumb (and) blind, so they do not return (to their Lord). (2/19) Or like (the one exposed to) a rainstorm from the sky, wherein is darkness and thunder and lightning; they put their fingers into their ears for fear of Allah and Allah encompasses the disbelievers. (2/20) The lightning almost takes away (dazzles) their sight; whenever it flashes for them, they walk in it, and when it becomes dark to them they stand still; and if Allah had willed He would certainly have taken away their hearing and their sight; surely Allah has power over all things. (2/21) O men (mankind)! Serve (be servants to) your Lord Who created you and those before you, so that you may become the pious [(Al-Muttakûn, the possessors of the piety (Takvâ)]. (2/22) Who made the earth a bed (a resting place) for you, and the heaven (the sky) a canopy (edifice), and it is He who sends down water (rain) from the sky, then brings forth with it subsistence for you of the fruits; and do not set up rivals to Allah knowingly [while you know (that He Alone has the right to be served, worshipped)]. (2/23) And if you are in doubt as to that which We have sent down to Our servant, then produce a Sûrah (chapter) of the like thereof and call your witnesses (who are) apart from Allah, if you are truthful. (2/24) But if you cannot do it-and you can never do it, then guard yourselves against the Fire (Hell) whose fuel is men and stones, prepared for the disbelievers (unbelievers). (2/25) And give glad tidings to those who are “âmenû” (who wish to reach Allah in spirit before death) and do improving deeds (that purify and refine the souls’ hearts), that for them will be Gardens under which rivers flow. Every time they will be provided with a fruit there from, they will say: “This is what we were provided with before” and they will be given things in resemblance (i.e. in the same form but different in taste) and there will be therein for them purified wives (mates) and they will abide therein forever. (2/26) Surely Allah is not ashamed to set forth a parable even of a mosquito (a gnat) or any thing above that; then as for those who are âmenû (who believe, who wish to reach Allah while they are living), they know that it is the truth from their Lord, and as for those who disbelieve, they say: “What is it that Allah means by this parable”? By it He misleads (He leaves) many in Misguidance, and many He guides thereby. And he misleads thereby only those who are “Al-Fâsiqûn” (the ones who are not in the Way of Allah or who have gone out of it). (2/27) Who break Allah’s Covenant after the Pact that they had made with Allah (on the day of “Qâlû belâ” (in the pre-eternity) they said: “Yes, You are our Lord! and cut asunder (sever) what Allah has ordered them to return to Him (Allah) (they prevent others from making their spirits reach Allah and because of this) they do mischief on earth, it is they who are the losers (those whose positive degrees they have gained are fewer than their negative degrees)”. (2/28) How can you disbelieve in Allah? (How do you deny Allah) and (on the Day of Resurrection, after the Trumpet is blown the first time) you were dead, (as the Time works backwards on the Day of Resurrection) He gave you life. Then (when the Trumpet is blown the second time) He will cause you to die (anew) and then (when the Trumpet is blown the third time) He will bring you again to life and you will return to Him (in the Divine Presence). (2/29) He it is Who created for you all that there is in (on) the Earth; then He rose over towards the heaven and fashioned it into seven heavens. He has full knowledge of all things (He is All-Knowing). (2/30) And (remember) when your Lord said to the angels: “Verily, I am going to place on the earth a vicegerent (Caliph)”, they said: “Will you place therein those who will make mischief therein and shed blood and we glorify you with praises and sanctify You”? He said: “Surely I know what you do not know”. (2/31) And He taught Adam all the names, then He showed them to the Angels and said: “Tell Me the names of these, if you are truthful”. (2/32) They said: “Glory be to You, we have no knowledge except that which you have taught us. Verily, it is You, the All-Knowing, the All-Wise”. (2/33) He said: “O Adam! Inform them of their names” and when he had informed them of their names, He (Allah) said: “Did I not say to you that I surely know the Unseen (the Ghaib) in the heavens and the earth and I know what you manifest and what you hide (conceal)”. (2/34) And (remember) when We said to the angels: “Prostrate yourselves before Adam” and they prostrated themselves, except Iblîs (Satan), he refused and he was proud and he was one of the unbelievers. (2/35) And We said: “O Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight, of things therein wherever you wish and do not approach this tree, for then you will be of the wrong-doers (the unjust, the transgressors)”. (2/36) Then Satan made them slip there from and got them out from that (blessing) in which they were; and We said: “Get down, some of you being the enemies of others and there is for you in the earth a dwelling- place and a provision for a time”. (2/37) Then Adam received from his Lord (some) words. (And repented to his Lord) and He accepted his repentance. Verily, He is the Forgiver, the Most Merciful (the One who sends the light of mercy). (2/38) We said: “Get down from here all of you (from Paradise), then whenever there comes to you Guidance from Me, and whoever depends on (follows) My Guidance, there shall be no fear on them, nor shall they grieve”. (2/39) And (as to) those who disbelieve and belie (reject) Our Signs (Âyât), they are the inmates of the Fire, where they will remain forever. (2/40) O Children of Israel! Remember My Blessing which I bestowed upon you and fulfill My Covenant (with you) so that I fulfill your covenant (with Me), and fear Me Alone. (2/41) And believe in what I have sent down (this Qur’ân), confirming that which is with you (the Torah), and be not the first to deny it, neither take a mean price in exchange for My Verses, and fear Me and Me Alone. (2/42) And do not mix up the truth with the falsehood, nor knowingly conceal the truth. (2/43) Establish Salât-Prayer, and give Zakât, and bow down with those who bow down. (2/44) What! Do you enjoin Al-Birr [the purification of the soul’s heart and the submission (to Allah)] onto others but you forget it yourselves while you read the Book? Have you then no sense? (2/45) And seek assistance (from Allah) through patience and Prayer (the requirement prayer) and truly it (asking Allah about a Murshid/guide who will make them reach Allah through the requirement prayer) is extremely heavy and hard except for the owners of “Hushu” (reverence, 2% of light of mercy accumulation in the soul’s heart through the remembrance of the Name of Allah)]. (2/46) (These owners of Hushu are those) who are certain that they are going to meet with their Lord (while they are alive) and that they shall return to Him (after death as well). (2/47) O Children of Israel! Remember My Blessing that I bestowed upon you and how I preferred you above all the worlds. (2/48) And guard yourselves against a Day when a soul shall not avail another, nor will intercession be accepted from him nor will compensation be taken from him nor will they be helped. (2/49) And (remember) when We delivered you from Pharaoh’s people, who were afflicting you with a horrible torment, killing your sons and sparing your women and in this there was a great trial from your Lord. (2/50) And (remember) when We parted the sea for you, so We saved you and drowned Pharaoh’s people while you were looking (at them, when the sea-water covered them). (2/51) And (remember) when We appointed for Moses forty nights, then you took the calf (for a god) after him and you were wrongdoers (unjust). (2/52) Then We forgave you after that (after your taking the calf for a god) so that you might give thanks. (2/53) And We gave Moses the Book and the Discernment (Furqân) that you might attain Guidance. (2/54) And when Moses said to his people: “O my people, you have wronged yourselves by taking the calf (for a god), therefore turn to your Creator in repentance, and kill yourselves. That is best for you with your Creator, Thus He accepted your repentance. Surely, He is the Oft-Forgiving, the Most Merciful”. (2/55) And when you said to Moses (Mûsâ): “we shall never believe in you until we see Allah manifestly”. But you were seized with a thunder-bolt while you were looking on. (2/56) Then We raised you up after your death so that you might be grateful. (2/57) And We made the clouds to give shade over you and sent down upon you Al-Manna (a kind of sweet gum) and the quails, (saying): “Eat of the good lawful things We have provided for you”. And they did not wrong Us but they wronged themselves (their own souls). (2/58) And (remember) when We said: “Go into this town and eat bountifully from it (from its blessings) wherever you wish, and enter the gate in prostration and say: “Hıtta” (we wish that our sins may be forgiven) and We shall forgive your sins (We shall change your sins into merits) and shall increase (the blessings) for the good-doers (Muhsinûn - those who have submitted their physical bodies to Allah and became servants to Him)”. (2/59) But the wrongdoers changed the word from that which had been told to them for another (word), so We sent upon the wrong-doers a pestilence from the heaven, because they strayed (they fell into “Fisq” - they went out of the Way of Allah). (2/60) And when Moses asked for water for his people, We said to him: “Strike the rock with your staff”! Then gushed forth from it twelve springs; each tribe knew its drinking-place: Eat and drink of that which Allah has provided and do not act corruptly in the earth making mischief. (2/61) And (remember) when you said: “O Moses! We cannot endure one kind of food. So invoke your Lord for us to bring forth for us of what the earth grows, of its herbs and its cucumbers and its garlic, its lentils and its onions”. He said: “Will you exchange that which is better (higher) for that which is worse (lower)”? Go down to the settled country (Egypt) and you shall find what you want (ask for). And abasement and humiliation were brought down (branded) upon them, and they incurred the Wrath of Allah, because they disbelieved in the Signs (Verses) of Allah and killed the Prophets wrongfully; this was so because they disobeyed and exceeded the limits. (2/62) Surely those who believe (who are “âmenû”), and those who are Jews and the Christians and the Sabians, whoever (amongst those) believes in Allah and the Last Day and does righteous deeds (purifies their soul’s heart), they shall have their Reward with their Lord, and there is no fear for them, nor shall they grieve. (2/63) And (remember) when We took your covenant and We raised above you the Mount (saying): “Hold fast to that which We have given you, and remember that which is in it so that you may become the pious (Al-Muttaqûn, those who want to reach Allah while they are living)”. (2/64) Then after that (after I took your covenant) you turned back (away). Had it not been for the (lights of) virtue (Fazl) and mercy (Rahmet) upon you, indeed you would have been among the losers. (2/65) And indeed you knew those among you who transgressed in the matter of the Sabbath (the prohibition of the fishing on Saturday), so We said to them: “Be detested apes! (Be you monkeys, despised and rejected)”. (2/66) So We made (this punishment) an example to their own and to succeeding generations and an admonition to those who are the pious [the owners of takvâ (piety)]. (2/67) And (remember) when Moses (Mûsâ) said to his people: “Verily, Allah commands you that you should sacrifice a cow”. They said: “Are you making fun of us”? He said: “I take Allah’s Refuge from being one of the Ignorant (the foolish)”. (2/68) They said: “Call on your Lord for us that He may make plain to us what it is”! He (Moses) said: “He says: “Verily, it is a cow neither too old nor too young, of middle age between that (and this); do therefore what you are commanded”. (2/69) They said: “Call on your Lord for our sake to make it plain to us what her color is”, He (Moses) said: “He (Allah) says: It is a yellow cow, bright in its color, giving delight to the beholders”. (2/70) They said: “Call upon your Lord for us to make plain to us what it is. Verily, to us all cows are alike. And surely, if Allah wills, we shall be rightly guided (in regards to the cow that is to be sacrificed)”. (2/71) He (Moses) said: “He says: It is a cow neither trained to till the soil nor water the fields, sound, having no other color except bright yellow”. They said: “Now you have brought the truth; so they sacrificed her though they were near to not doing it”. (2/72) And (remember) when you killed a man and began to accuse one another (by concealing his murderer). But Allah brought forth what you concealed. (2/73) So We said: “Strike him (the dead man) with a piece of it (the cow) (when he was struck with it, the dead man was brought to life)”. Thus Allah brings the dead to life and shows you His Signs (proofs of His Omnipotence) so that you may understand. (2/74) Then, after that, your hearts were hardened (and turned gloomy) and became as stones or even worse in hardness. And indeed there are stones out of which rivers gush forth, and indeed, there are of them (stones) which split asunder so that water flows from them, and indeed there are of them (stones) which fall down for fear of Allah. And Allah is not Unaware of what you do. (2/75) Do you (faithful believers!) covet that they will believe in you, and a party from among them indeed used to hear the Word of Allah (the Torah), then they used to alter it knowingly after they understood it? (2/76) And when they (Jews) meet those who are “âmenû” (who wish to reach Allah before death), they say: “We believe (we became âmenû)”, but when they are alone one with another, they say: “Do you talk to them of what Allah has disclosed to you (about the description and the qualities of Prophet Muhammad) that they may argue with you about it before your Lord”? Have you (Jews) then no understanding (sense)? (2/77) Do they not know that Allah knows what they keep secret and what they make known? (2/78) And some of them are illiterates. They do not know the Book (of Allah) but only vain desires (existing in the books written by the men), and they do but conjecture (guess). (2/79) Then woe to those who write the book with their own hands and then say: “This is from Allah, to sell it for a little price”! Therefore woe to them for what their hands have written and woe to them for what they earn thereby. (2/80) And they say: “The Fire (on the Day of Resurrection) shall not touch us but for a few numbered days”. (We will burn as much as our sins, then we will leave it in order to go into Paradise). Say: “Have you taken a covenant from Allah, so that Allah will not break His Covenant? Or do you speak against Allah what you do not know”? (2/81) No, (it is not as you guess it) whoever earns evil and his sins have surrounded him, they are the inmates of the Fire (Hell); they will dwell in it forever. (2/82) And those who believe (who are “âmenû”) and do righteous deeds (that purify and refine their souls’ hearts), they are the dwellers of Paradise, they will dwell therein forever. (2/83) And (remember) when We took a covenant from the Children of Israel, (saying): “Serve (become servants to) Allah (Alone) and show kindness (do good) to (your) parents and to the near of kin and to the orphans and the needy (who are incapable of earning their livelihood) and speak good to people and establish the Prayer and pay the Zakât (the alms)”. Then you turned back except a few of you and you are (anyway) backsliders. (2/84) And (remember) when We took your covenant (saying): “You shall not shed your blood and you shall not expel one another from your homes. And you ratified (it) and (to this) you bore witness”. (2/85) After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them in sin and transgression. And if they come to you as captives (you do not nevertheless let them remain in their homes), you ransom them, although their expulsion was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? Then what is the reward of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be exposed to the most grievous torment. And Allah is not at all Unaware (Heedless) of what you do. (2/86) Those are they who have bought the life of this world at the price of the Hereafter. Their torment shall not be lightened nor shall they be helped. (2/87) And most certainly We gave Moses the Book and followed him up with a succession of Messengers. And We gave Jesus (Îsâ), the son of Mary (Maryam), clear proofs and strengthened (supported) him with the Holy Spirit (the Angel Gabriel). What! Whenever then a Messenger came to you with that which your souls did not desire, you were insolent (arrogant) so you called some liars and some you killed. (2/88) And they say: “Our hearts are wrapped”. Nay, Allah has cursed them for their disbelief. So little is that which they believe. (2/89) And when there came to them a Book (this Qur’ân) from Allah confirming what is with them (the Torah) (they did not accept it), although aforetime they used to pray for conquest and victory over those who disbelieved (for the sake of the Prophet mentioned in the Torah when they were constrained). When there came to them which they had recognized (the Prophet whose description and qualities are made known in the Torah), they disbelieved in it (him); so Allah’s curse is on the disbelievers. (2/90) How evil is that for which they have sold their souls (themselves)- that they should disbelieve in that which Allah has sent down, out of envy that Allah should send down of His (light of) Virtue (Fazl) on whomsoever of His servants He wills (pleases). So they have drawn on themselves wrath upon wrath. And for the disbelievers there is a disgracing torment. (2/91) And when it is said to them: “Believe in what Allah has sent down”, they say: “We believe in what was sent down to us. And they disbelieved in that which came after it, while it is the truth confirming what is with them”. Say: “Why then have you killed the Prophets of Allah aforetime, if you indeed have been believers”? (2/92) And most certainly Moses came to you with clear signs, then you took the calf (for a god) in his absence and you were wrong-doers (unjust, polytheists). (2/93) And (remember) when We took your covenant and We raised above you the Mount (saying): “Hold firmly to what We have given you (the Torah) and hear (My Orders)”. They said: “We have heard and disobeyed”. For their disbelief, they were made to drink into (imbibe, absorb) their hearts (the love of) the Calf. Say: “Evil is that which your belief enjoins you to, if you are believers”. (2/94) Say: “If the abode of the Hereafter with Allah is indeed for you specially (exclusively) and not for others (mankind) then long for death if you are truthful”. (2/95) And they will never long for it because of what their hands have sent before them (due to their sins). And Allah is All-Aware of the wrong-doers (unjust). (2/96) And verily, you will find them the greediest of mankind for life. Even everyone of those associators (those who ascribe partners to Allah) loves that he should be granted a life of a thousand years, and his being granted a long life will in no way remove him further off from the torment (punishment). And Allah is All-Seeing of all that they do. (2/97) Say: “Whoever is an enemy to Gabriel (Jibrael) (let him say then that) indeed he has brought it(this Qur’ân) down to your heart by Allah’s Permission, confirming what came before it (the previous books)”. It (the Qur’ân) is a Guidance and glad tidings for the believers. (2/98) Whoever is an enemy to Allah, His Angels, His Messengers and Gabriel (Jibrael) and Michael (Mikael), then verily, Allah is an enemy to the disbelievers. (2/99) We have sent down to you clear signs, and non but “Fâsiqûn” (those who are not in the Way of Allah or who have gone out of it) disbelieve in them (deny them). (2/100) Is it not so that whenever they make a covenant, a party of them cast it aside, do they not? (Yes, they do it). Nay! Most of them do not believe. (2/101) And whenever a Messenger came to them from Allah, confirming what was with them, a party of those who were given the Book (the Scripture) threw away the Book of Allah behind their backs as if they did not know. (2/102) They followed what the devils (satans) had (falsely) related about the kingdom of Solomon. Yet Solomon (Sulaimân) did not disbelieve (He did not practice sorcery and he did not become a disbeliever), but the devils (satans) disbelieved teaching men magic, and that which was sent down to Hârût and Mârût, the two angels at Babylon. Yet these two (angels) taught no man (this teaching) until they had said: “Surely we are only a trial (for you), therefore, do not be disbelievers (by learning this magic from us)”. And from these two, people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allah’s Leave. And they learn that which harms them and does not profit them. And surely they learnt that he who bought it (the magic and learning concerning it) would have no share in the Hereafter; and evil was the price for which they sold their souls; had they but known this. (2/103) And if they had believed (had become âmenû to Allah, had wished to reach Allah before dying) and had become pious [the owners of piety (Takvâ)] a reward (to be granted) from Allah would have been better, if they had but known! (2/104) O you who believe! Do not say “Raina: Tend us, look after us”! But say “Unzurna: Deal with us, take care of us, make us understand”. And listen (to the Decree of Allah). And for the disbelievers there is a painful torment. (2/105) Neither the disbelievers among the people of the Book nor the associators (idolaters) like that there should be sent down unto you any good from your Lord. But Allah assigns His Mercy to whom He wills. And Allah is the Owner of Great Virtue (Mighty Grace). (2/106) Whatever (from) a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it. Do you not know that Allah has power over all things? (2/107) Do you not know that it is to Allah that the sovereignty (dominion, kingdom) of the heavens and the earth belongs, and that there is for you apart from Allah no guardian (Wali, protector) or helper? (2/108) Or would you then question your Prophet as Moses was once questioned? He who changes belief for disbelief surely strays from the right direction. (2/109) Many of the People of the Book wish that they could turn you back into unbelievers after your faith, out of envy from themselves, (even) after the truth has become manifest to them; but pardon and be indulgent until Allah makes known (in this matter) His Will (His Decree). Surely Allah has power over all things. (2/110) And keep up (establish, perform) the Prayer and give Zakât (the alms) and whatever good you send before for yourselves, you shall find it with Allah. Certainly, Allah is All-Seeing of what you do. (2/111) And they say: “None shall enter the Garden (Paradise) except he who is a Jew or a Christian”. These are their vain desires. Say: “Bring your indisputable argument (evidence) if you are truthful (in your claim)”. (2/112) Yes! But whoever submits his physical body to Allah-and he is a good-doer (Muhsin), his reward is now with his Lord and there is no fear for him nor shall he grieve. (2/113) The Jews said that the Christians are on nothing (not on the right religion); and the Christians said that the Jews are on nothing (not on the right religion); although both read (recite) the Book. Just like them, those who have no knowledge (in this matter) (choosing the way of imitating) said things similar to what they said; so Allah shall judge between them on the Doomsday in what they have been differing. (2/114) And who is more unjust than he who prevents (men) from the mosques (masjids) of Allah, that His Name should be remembered in them, and strives to ruin (destroy) them? (As for these) it was not proper for them that they should have entered them except in fear, for them there is a disgrace in this world, and for them there is a great torment (the greatest of the torment) in the Hereafter. (2/115) And Allah’s is the East and the West, therefore wherever you turn, Allah Himself is there. Most certainly Allah is All-Embracing, All-Knowing. (2/116) And they say: “Allah has taken (to Himself) a son”. Glory be to Him; rather, whatever is in the heavens and the earth is His; all are obedient to Him. (2/117) Wonderful Originator of the heavens and the earth, and when He decrees a thing, He merely “s to it: “Be”! And it is. (2/118) And those who have no knowledge (of the Reality) say: “Why does Allah not speak to us or a sign come to us”? Even thus said those before them, the like of what they say; their hearts are all alike. We have indeed made plain the Signs for a people who believe with certainty. (2/119) Verily, We have sent you with the truth as a bearer of glad tidings and a warner. And you shall not be questioned about the people of the Flame (you are not responsible for those who will go to Hell). (2/120) And the Jews will not be pleased with you, nor the Christians until you follow (depend on) their religion. Say: “Verily, reaching Allah (while alive) [Allah to deliver to Himself], that is the (true) Guidance”. And if you follow (depend on) their (vain) desires after the knowledge that has come to you, for you there shall be from Allah no protecting friend (Wali) nor any helper. (2/121) Those to whom We gave the Book (the Prophets and the Messengers) read (and explain) it as it ought to be read (explained). They are the ones who believe in it. And whoso disbelieve in it (by denying it), those are they who are the losers. (2/122) O Children of Israel! Remember My Blessing which I bestowed upon you and that I made you superior upon the Worlds (Âlamîn, mankind and jinn). (2/123) And guard yourselves against a Day when no soul will avail another, nor shall compensation be accepted from him, nor shall intercession be of use to him, nor shall they be helped. (2/124) And (remember) when his Lord tried Abraham with certain words, he fulfilled them. He said: “Verily, I am going to make you an Imâm (a Leader) for mankind”. (Abraham) said: “And of my offspring”? (Allah) said: “My covenant (My Mercy of religious leadership) does not extend to the wrongdoers (of your offspring)”. (2/125) And (remember) We made the House (the Holy Ka’ba at Makka) a place of resort (where one may gain rewards) and a place of safety. Appoint for yourselves a place of prayer on the standing-place (Maqâm) of Abraham (Ibrahîm). And We enjoined Abraham and Ishmael (Ismail) that they should purify My House for those who circumambulate (it) and stay (and contemplate in it) and bow and prostrate themselves (there, in prayer). (2/126) And (remember) when Abraham said: “My Lord, make this city a place of security and provide its people with fruits, as they believe in Allah and the Last Day”, He said: “As for him who disbelieves, I will grant him enjoyment for a short while, then I will compel him to the torment of the Fire; and it is an evil destination”. (2/127) And (remember) when Abraham and (his son) Ishmael were raising the foundations of the House (saying): “Our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing”. (2/128) Our Lord! Make us both submitted ones to You and of our offspring a community (nation) which will be submitted to You and show us the places (and rules) of worship (of pilgrimage) and accept our repentance. You are indeed the Oft-Forgiving, the Most Merciful [You are the One who accepts repentance, and sends the (light of) mercy]. (2/129) Our Lord! And raise up in them a Messenger of their own who shall read (and explain) Your Verses (Signs) and teach them the Book and the Wisdom, and purify them (their souls’ hearts). Verily, You are the All-Mighty, the All-Wise. (2/130) And who would turn away (renounce) from the Religion (faith) of Abraham except him who befools his own soul? Truly, We chose him in the world, and surely he will be one of the righteous ones (Sâlihîn) in the Hereafter as well. (131) When his Lord said to him: “Submit”! He said: “I have submitted myself to the Lord of the Worlds”. (2/131) When his Lord said to him: “Submit”! He said: “I have submitted myself to the Lord of the Worlds”. (2/132) And Abraham enjoined the same upon his sons, and so did Jacob (Ya’qûb): O my children, Allah has chosen for you this Religion, then do not die unless you are submitted (Muslimûn= those who have accomplished their four submissions, i.e. the submission of the spirit, the physical body, the soul and the free will to Allah). (2/133) Or were you witnesses when death came to Jacob? He said to his sons: “What will you serve after me”? They said: “We will serve your God and the God of your fathers, Abraham and Ishmael and Isaac (Ishâq), one God only, and to Him we are submitted”. (2/134) That was a nation (a community) that has passed away. They shall have what they earned and you shall have what you earn, and you shall not be questioned about their actions (you are not responsible for what they have done). (2/135) They say: “Be Jews or Christians to be guided (so that you may attain Guidance)”. Say: “Nay, the Religion of Abraham is “Hanîf” (rightly guided, being submitted to one God only) (because) he was not of the associators (polytheists)”. (2/136) Say: “We believe in Allah and that which has been sent down to Abraham, Ishmael and Isaac and the tribes (Al-Asbât= the offspring of the twelve sons of Jacob), and that which has been given to Moses and Jesus, and that which has been given to the (other) prophets from their Lord. We make no distinction between any of them and to Him we are submitted”. (2/137) If then they believe as you believe in Him, they will surely attain guidance, and if they turn away, then they are only in dissension (away from Allah’s path). Allah will suffice you against them; and He is the All-Hearing, the All-Knowing. (2/138) (Color yourself with) Allah’s Color; and who is better than he who has colored himself with Allah’s Color? And (so) We are His worshippers (servants). (2/139) Say: “Do you dispute with us about Allah and He is our Lord and your Lord, and for us are our deeds and for you your deeds, and We are the pure ones for Him (Muhlisûn= those who have purified and refined their souls’ hearts)”. (2/140) Or do you say that Abraham and Ishmael and Isaac and Jacob and the Tribes were Jews or Christians? Do you know better, or does Allah? Who is more unjust than he who hides (conceals) what is given from Allah and witnessing Him? And Allah is not Unaware (Heedless) of what you do. (2/141) This is a nation (community) that have passed away. For it is what it earned and for you is what you earn and you will not be asked of what they used to do.

Juz'-1, Reciter: Maher Al Mueaqly, translated by Imam Iskender Ali Mihr

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Quran, Juz'-1, Reciter: Maher Al Mueaqly, translated by Imam Iskender Ali Mihr. Surah Al-Fatiha, Surah Al-Baqarah 1-141, translated by Imam Iskender Ali Mihr, Reciter: Maher Al Mueaqly. Quran Recit...