وَالتِّينِ وَالزَّيْتُونِ
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وَطُورِ سِينِينَ
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وَهَذَا الْبَلَدِ الْأَمِينِ
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لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ
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ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ
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إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
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فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ
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أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ
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اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ
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خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ
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اقْرَأْ وَرَبُّكَ الْأَكْرَمُ
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الَّذِي عَلَّمَ بِالْقَلَمِ
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عَلَّمَ الْإِنسَانَ مَا لَمْ يَعْلَمْ
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كَلَّا إِنَّ الْإِنسَانَ لَيَطْغَى
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أَن رَّآهُ اسْتَغْنَى
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إِنَّ إِلَى رَبِّكَ الرُّجْعَى
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أَرَأَيْتَ الَّذِي يَنْهَى
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عَبْدًا إِذَا صَلَّى
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أَرَأَيْتَ إِن كَانَ عَلَى الْهُدَى
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أَوْ أَمَرَ بِالتَّقْوَى
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أَرَأَيْتَ إِن كَذَّبَ وَتَوَلَّى
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أَلَمْ يَعْلَمْ بِأَنَّ اللَّهَ يَرَى
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كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ
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نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ
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فَلْيَدْعُ نَادِيَه
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سَنَدْعُ الزَّبَانِيَةَ
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كَلَّا لَا تُطِعْهُ وَاسْجُدْ وَاقْتَرِبْ*
﴿١٩﴾
٥٩٧
(95/1) By the fig and the olive.
(95/2) And by the Mount Sinâi.
(95/3) And (by) this secure city (city of Makkah).
(95/4) Certainly we have created the human (soul) in a calendar of perfection (so that it can turn to be the best in a period of time by doing the soul’s cleansing and purification).
(95/5) Then We have returned (brought back) it to Esfel-i Safilin (the lowest of the low, to the darkness of the soul).
(95/6) Except those who are Amenu (who wish to reach Allah before death) and do improving deeds (that cleanse the souls’ heart). So for them there is endless reward.
(95/7) (O human!) Then what causes you, after this, to belie the Religion?
(95/8) Is not Allah the Best of the judges to rule?
(96/1) Read in the Name of your Lord Who Created.
(96/2) He created the human being from Alaq (an embryo).
(96/3) Read, and your Lord is the Owner of the Greatest Honor.
(96/4) That He taught with pen.
(96/5) (He has) taught the human being what he did not know.
(96/6) Nay! Human most surely goes rampant.
(96/7) Because of seeing himself self-sufficient (not being in need of anything, even Allah).
(96/8) Surely to your Lord is the return.
(96/9) Have you seen the one who prevents?
(96/10) When one of His servants performs his prayer.
(96/11) Have you seen? If that (servant) is upon Hidayet?
(96/12) Or commanded the Piety.
(96/13) Have you seen, if he belied and turned away?
(96/14) Does he not know that Allah sees (him)?
(96/15) Nay! If he does not desist, We shall catch (drag) him by the forelock (forehead).
(96/16) A lying, sinful forehead (forelock).
(96/17) Then let him call upon his council (helpers).
(96/18) We shall soon call the guards of Hell.
(96/19) Nay! Do not obey him and prostrate yourself and draw near (to Allah)!
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