كهيعص
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ذِكْرُ رَحْمَةِ رَبِّكَ عَبْدَهُ زَكَرِيَّا
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إِذْ نَادَى رَبَّهُ نِدَاء خَفِيًّا
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قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُن بِدُعَائِكَ رَبِّ شَقِيًّا
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وَإِنِّي خِفْتُ الْمَوَالِيَ مِن وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِن لَّدُنكَ وَلِيًّا
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يَرِثُنِي وَيَرِثُ مِنْ آلِ يَعْقُوبَ وَاجْعَلْهُ رَبِّ رَضِيًّا
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يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَامٍ اسْمُهُ يَحْيَى لَمْ نَجْعَل لَّهُ مِن قَبْلُ سَمِيًّا
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قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلَامٌ وَكَانَتِ امْرَأَتِي عَاقِرًا وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا
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قَالَ كَذَلِكَ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْئًا
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قَالَ رَبِّ اجْعَل لِّي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا
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فَخَرَجَ عَلَى قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَى إِلَيْهِمْ أَن سَبِّحُوا بُكْرَةً وَعَشِيًّا
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(19/1) Kâf-Hâ-Yâ-Aîn-Sâd.
(19/2) (This chapter is) a mention (story) of the Mercy of your Lord to His servant Zachariah.
(19/3) He had called out his Lord (Allah) a call in secret.
(19/4) (He) said: “Surely I (am weakened) and my bones (too) are weakened and my head (hair) is filled with gray. And, my Lord, I have never been ungrateful in my prayer to You”.
(19/5) And surely I feared my relatives after me (that they will not behave like me) and my wife is now barren. Therefore give me from Your Presence a Walî (a friend, a helper, a son, an heir).
(19/6) Who should inherit me and inherit from the family of Jacob and make him, my Lord, one who is Well-Pleased with You.
(19/7) O Zachariah! Surely We give you the glad tidings of a son, whose name shall be John (Yahyâ). We have not given this name to anyone before.
(19/8) (Zachariah) said: “My Lord! How shall I have a son when my wife is barren and I myself have reached extreme old age”?
(19/9) (The angel) said: “Just like that”. Your Lord says: “It is easy to Me, and indeed I created you before, when you were nothing”.
(19/10) (Zachariah) said: “My Lord! Appoint for me a sign”. (Allah) said: “Your sign is that you will not speak to the people three nights while in sound health”.
(19/11) So he went forth to his people from Al-Mihrâb (the Shrine), and he revealed to them (he had them hear with his inner voice without speaking) that they should glorify (Allah) night and day.
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