يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ
﴿١٧﴾
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
﴿١٨﴾
لَا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
﴿١٩﴾
وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
﴿٢٠﴾
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
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وَحُورٌ عِينٌ
﴿٢٢﴾
كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ
﴿٢٣﴾
جَزَاء بِمَا كَانُوا يَعْمَلُونَ
﴿٢٤﴾
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
﴿٢٥﴾
إِلَّا قِيلًا سَلَامًا سَلَامًا
﴿٢٦﴾
وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ
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فِي سِدْرٍ مَّخْضُودٍ
﴿٢٨﴾
وَطَلْحٍ مَّنضُودٍ
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وَظِلٍّ مَّمْدُودٍ
﴿٣٠﴾
وَمَاء مَّسْكُوبٍ
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وَفَاكِهَةٍ كَثِيرَةٍ
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لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
﴿٣٣﴾
وَفُرُشٍ مَّرْفُوعَةٍ
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إِنَّا أَنشَأْنَاهُنَّ إِنشَاء
﴿٣٥﴾
فَجَعَلْنَاهُنَّ أَبْكَارًا
﴿٣٦﴾
عُرُبًا أَتْرَابًا
﴿٣٧﴾
لِّأَصْحَابِ الْيَمِينِ
﴿٣٨﴾
ثُلَّةٌ مِّنَ الْأَوَّلِينَ
﴿٣٩﴾
وَثُلَّةٌ مِّنَ الْآخِرِينَ
﴿٤٠﴾
وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ
﴿٤١﴾
فِي سَمُومٍ وَحَمِيمٍ
﴿٤٢﴾
وَظِلٍّ مِّن يَحْمُومٍ
﴿٤٣﴾
لَّا بَارِدٍ وَلَا كَرِيمٍ
﴿٤٤﴾
إِنَّهُمْ كَانُوا قَبْلَ ذَلِكَ مُتْرَفِينَ
﴿٤٥﴾
وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ
﴿٤٦﴾
وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَئِنَّا لَمَبْعُوثُونَ
﴿٤٧﴾
أَوَ آبَاؤُنَا الْأَوَّلُونَ
﴿٤٨﴾
قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ
﴿٤٩﴾
لَمَجْمُوعُونَ إِلَى مِيقَاتِ يَوْمٍ مَّعْلُومٍ
﴿٥٠﴾
٥٣٥
(56/17) Eternal youths go around them.
(56/18) With goblets, ewers and crystal cups filled from pure springs.
(56/19) Wherefrom (from the wine) they get neither any headache nor any intoxication.
(56/20) And the fruits they choose.
(56/21) And (offered with) the meat of birds as they wish.
(56/22) And (there are) female angels with wonderfully beautiful eyes.
(56/23) Just like hidden pearls.
(56/24) As a reward for what they used to do.
(56/25) They shall not hear therein a vain talk or commit sin.
(56/26) Only Peace, the word of Peace is mentioned!
(56/27) Ashab-ı Yemin (the owners of the vow whose records/life films are given from their right side) (but) what Ashab-ı Yemin.
(56/28) (Ashab-ı Yemin) amongst the thorn-less cedar trees.
(56/29) And (amongst) the banana trees with fruits piled one above another.
(56/30) And (in) extended shades.
(56/31) And (amongst) waterfalls.
(56/32) And (amongst) abundant fruits.
(56/33) That doesn’t decrease or get forbidden.
(56/34) And they are on lofty mattresses (thrones), raised high.
(56/35) Surely We have built (created) them with a new fashion (creation).
(56/36) So We have made them virgins.
(56/37) Into their spouses, equals in age.
(56/38) For Ashab-ı Yemin (the owners of the vow whose records/life films are given from their right side).
(56/39) (They are) a people from the old.
(56/40) And also a people of the latter.
(56/41) And Ashabush Shimal (those ill-omened ones whose records/life films are given from their left side, people of hell) (but) what Ashabush Shimal!
(56/42) (Ashabush Shimal are) in a heat (that penetrates to their marrow) (scorching, and boiling) water.
(56/43) And a shade of black smoke that.
(56/44) Neither provides coolness nor relieving.
(56/45) Surely, before that, they were indulged in luxury.
(56/46) And they were persisting in the great sin.
(56/47) And they were saying: “When we die and have become dust and bones? Shall we then indeed be raised”?
(56/48) And also our forefathers (who died before us)?
(56/49) Say: “The previous and the latter ones too (will be resurrected)”.
(56/50) On the appointed time of a known Day, they will surely be gathered together.
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