طس تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ
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هُدًى وَبُشْرَى لِلْمُؤْمِنِينَ
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الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ يُوقِنُونَ
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إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ زَيَّنَّا لَهُمْ أَعْمَالَهُمْ فَهُمْ يَعْمَهُونَ
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أُوْلَئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ
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وَإِنَّكَ لَتُلَقَّى الْقُرْآنَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ
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إِذْ قَالَ مُوسَى لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُم مِّنْهَا بِخَبَرٍ أَوْ آتِيكُم بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُونَ
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فَلَمَّا جَاءهَا نُودِيَ أَن بُورِكَ مَن فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ
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يَا مُوسَى إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ
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وَأَلْقِ عَصَاكَ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّى مُدْبِرًا وَلَمْ يُعَقِّبْ يَا مُوسَى لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ الْمُرْسَلُونَ
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إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّي غَفُورٌ رَّحِيمٌ
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وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاء مِنْ غَيْرِ سُوءٍ فِي تِسْعِ آيَاتٍ إِلَى فِرْعَوْنَ وَقَوْمِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
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فَلَمَّا جَاءتْهُمْ آيَاتُنَا مُبْصِرَةً قَالُوا هَذَا سِحْرٌ مُّبِينٌ
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(27/1) Tâ-Sîn. These are the Verses of the Qur’ân which is a manifest Book.
(27/2) A means to deliver to Hidayet and glad tidings for the believers.
(27/3) Who keep up the Prayer and give alms (Az-Zakât) and they are certain to believe in the Hereafter.
(27/4) As to those who do not believe in the hereafter (spirit’s reaching Allah while one is still living), We have surely made their deeds fair-seeming to them, so that they blindly wander on.
(27/5) They are those for whom there will be an evil torment, and they will be those who will undergo the greatest Loss.
(27/6) And most surely the Qur’ân is delivered to you from (the Secret Knowledge of) the presence of the All-Wise, All-Knowing.
(27/7) Moses had said to his family: “Surely I have perceived a fire; I will bring to you from there some news, or I will bring to you a burning firebrand so that you may warm yourselves”.
(27/8) So when he went to it, he was called: “Blessed is whoever is in (near) the fire and whoever is round about it! And Glory be to Allah, the Lord of the Worlds”!
(27/9) O Moses! Surely I am Allah, the All-Mighty, All-Wise (the Owner of Wisdom and Judgment).
(27/10) “And cast down your staff”! So (upon casting down his staff) when he saw it in motion as if it were a serpent, he turned retreating and did not look back. “O Moses! Fear not; surely the Messengers do not fear in My Presence”.
(27/11) Except those who do wrong. But whom ever converts his evil for good (gets his sins converted into merits after repenting before a Murshid), then surely, I am Oft-Forgiving, Most Merciful (the One that manifests with His Mercy attribute).
(27/12) And put your hand into your bosom. Take it out immaculate white. This (miracle) is among the nine Signs to Pharaoh and his people. Surely they have become a Fâsiq (transgressing) people.
(27/13) When Our Verses (Signs, miracles) became visible to them, they said: “This is a manifest magic”.
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